Results for 'Modupe Olusola Oyetunde'

13 found
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  1.  23
    Professional Accountability.Modupe Olusola Oyetunde & Victoria Bolanle Brown - 2012 - Jona’s Healthcare Law, Ethics, and Regulation 14 (4):109-114.
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  2. The Meaning of Election and the Obligation of Accountability.Modupe Oduyoye - 1986 - In S. O. Abogunrin (ed.), Religion and ethics in Nigeria. Ibadan: Daystar Press. pp. 210--213.
     
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  3.  7
    Deborah: A Paradigm for Christian Women’s Active Participation in Nigerian Governance.Ibiyinka Olusola Adesanya - 2014 - Feminist Theology 22 (3):302-311.
    In Nigeria, available data revealed that most women – especially Christian women – are poorly represented in the political arena. The paper provides an in-depth analysis of the need for Christian women to be actively involved in Nigerian governance. The leadership quality, style and successes of Deborah in the Bible is used as a case study, to encourage Nigerian Christian women to show interest in political offices so that they can help to remove the scourge of human indignity that is (...)
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  4. The decision of the Federal Government to launch an ethical revolution is a clear admission that all is not well with this country. Many people have spread themselves on the pages of newspapers thereby wasting valuable newsprint which is" under licence"(a euphemism for" to be.Olusola Olukunle - 1986 - In S. O. Abogunrin (ed.), Religion and ethics in Nigeria. Ibadan: Daystar Press. pp. 1--28.
     
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  5.  17
    Lexis and Mood as Markers of Feminist Ideology in Tunde Kelani’s Arugba and Ma’ami.Oluwayemisi Olusola Akinmameji - 2016 - International Letters of Social and Humanistic Sciences 71:71-82.
    Source: Author: Oluwayemisi Olusola Akinmameji Although the negative representation of women in Nollywood movies is worrisome to scholars, they have done little as regards exploring the feminist linguistic analysis of these movies. Studies have focused on the misrepresentations of women with emphasis on the literary perspectives. This paper attempts a lexical and sentential analysis of feminist ideology of two Nollywood movies. The study adopted Norman Fairclough’s model of Critical Discourse Analysis to explain way linguistic are used to instantiate feminist (...)
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  6.  16
    Interactions Between Socioeconomic Status and Mental Health Outcomes in the Nigerian Context Amid COVID-19 Pandemic: A Comparative Study.Samson F. Agberotimi, Olusola S. Akinsola, Rotimi Oguntayo & Abayomi O. Olaseni - 2020 - Frontiers in Psychology 11.
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  7.  13
    Social services provision and stakeholder engagement in the Nigerian informal sector: A systemic concept for transformation and business sustainability.Daniel E. Ufua, Olusola J. Olujobi, Hammad Tahir, Victoria Okafor, David Imhonopi & Evans Osabuohien - 2022 - Business and Society Review 127 (2):403-421.
    The informal business sector has made enormous contributions to Nigeria's economic growth and development, but this sector is not given the necessary attention to transforming these businesses toward sustainability. This study explores the depth of informal business sector practices in Nigeria. It underscores the inputs of stakeholders in the transformation of businesses in the Nigerian informal sector to increase tax remittances and employment generation for job security in the Nigerian economy. Also, it underpins value chain performances to transform the informal (...)
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  8.  5
    Between Divine Right Monarchy and Natural Freedom of Mankind.Victor Olusola Olanipekun - 2022 - Studia Philosophica 69 (2):27-44.
    The paper examines Robert Filmer’s arguments in defence of the divine right of kings in Patriarcha, or The Natural Power of Kings. Filmer argues that human beings are not born free by nature and, as a result, are expected to obey the kings/monarchs absolutely with­out questioning, due to the arbitrary power and the divine right bestowed upon the kings. This position defended by Filmer is antithetical to the notion of natural freedom of mankind defended by John Locke and other social (...)
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  9. Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index, and Dishonesty Across 31 Geopolitical Entities.Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien K. G. Lim, Thompson S. H. Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Luigina Canova, Anna Maria Manganelli, Jingqiu Chen, Ningyu Tang, Bolanle E. Adetoun & Modupe F. Adewuyi - 2018 - Journal of Business Ethics 148 (4):919-937.
    Monetary intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the dark side of monetary Intelligence and behavioral economics—dishonesty. Dishonesty, a risky prospect, involves cost–benefit analysis of self-interest. We frame good or bad barrels in the environmental context as a proxy of high or low probability of getting caught for dishonesty, respectively. We theorize: The magnitude and intensity of (...)
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  10.  15
    Morality, justice and the challenge of execution of witches in Africa.Victor Olusola Olanipekun - 2016 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 5 (1):17-29.
    The question whether justice can be completely detached from morality seems to be relevant to the discussion of the issues that surround the execution of witches in Africa. In spite the widespread belief in witchcraft in African societies, it is apparent that part of the West as well as the Judeo-Christian traditions also support this view. However, this does not remove the fact that, there are thousands of individuals who are still sceptical about such belief. This paper agrees with the (...)
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  11. COVID-19 Knowledge, Risk Perception, and Precautionary Behavior Among Nigerians: A Moderated Mediation Approach.Steven K. Iorfa, Iboro F. A. Ottu, Rotimi Oguntayo, Olusola Ayandele, Samson O. Kolawole, Joshua C. Gandi, Abdullahi L. Dangiwa & Peter O. Olapegba - 2020 - Frontiers in Psychology 11:566773.
    The novel coronavirus has not only brought along disruptions to daily socio-economic activities, but sickness and deaths due to its high contagion. With no widely acceptable pharmaceutical cure, the best form of prevention may be precautionary measures which will guide against infections and curb the spread of the disease. This study explored the relationship between COVID-19 knowledge, risk perception, and precautionary behavior among Nigerians. The study also sought to determine whether this relationship differed for men and women. A web-based cross-sectional (...)
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  12.  16
    Voices from the Newspaper Club: Patient Life at a State Psychiatric Hospital.Emily Beckman, Elizabeth Nelson & Modupe Labode - 2020 - Journal of Medical Humanities 43 (1):179-195.
    The authors conducted a qualitative analysis of thirty-seven issues of The DDU Review, a newsletter produced by residents of the Dual Diagnosis Unit, a residential unit for people who had diagnoses of developmental disability and serious mental illness in the Central State Hospital. The analysis of the newsletters produced between September 1988 and June 1992 revealed three major themes: 1) the mundane; 2) good behavior; and 3) advocacy. Contrary to the authors’ expectations, the discourse of medicalization—such as relations with physicians, (...)
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  13.  26
    How good gets better and bad gets worse: measuring the face of emotion.Williams Akande, Titilola Akande, Modupe Adewuyi, Maggie Tserere & Bolanle Adetoun - 2010 - Polish Psychological Bulletin 41 (4):133-143.
    How good gets better and bad gets worse: measuring the face of emotion Given the history of the past, black South African students from different settings face unique academic and emotional climate. Using the Differential Emotions Scale which focuses on ten discrete emotions, and building upon Boyle's seminal work, this study reports a repeated-measure multiple discriminant function analysis for individual items across raters. The findings further indicate that majority of the DES items are sensitive indicators of the different innate and (...)
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